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Not a sentry was on the rampart. La Vigne, the officer of the guard, had just gone to his quarters; but a trumpeter, who chanced to remain, saw, through sheets of rain, the swarm of assailants sweeping down the hill. He blew the alarm, and at the summons a few half-naked soldiers ran wildly out of the barracks. It was too late. Through the breaches and over the ramparts the Spaniards came pouring in, with shouts of "Santiago! Santiago!"¤¼¤Ó¥ë¥¥¤¤¥¶¥

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The crew, in answer to these words, maintained an ominous silence and, when the steersman distributed the weapons, he noticed that many of the men were reluctant to take them.̥ĥ¥¤¤¥Ë¿Åç¤

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"No, no! ah, no-no-no! There's a crime awaiting you, but not that! Oh, no, you are no such fool!"¾õߤ¥Ý¤°¤c

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I's boun' to be a ladies' man!"¤óö£ñ

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The pestilence, which for two years past had from time to time visited the Huron towns, now returned with tenfold violence, and with it soon appeared a new and fearful scourge,—the small-pox. Terror was universal. The contagion increased as autumn advanced; and when winter came, far from ceasing, as the priests had hoped, its ravages were appalling. The season of Huron festivity was turned to a season of mourning; and such was the despondency and dismay, that suicide became frequent. The Jesuits, singly or in pairs, journeyed in the depth of winter from village to village, ministering to the sick, and seeking to commend their religious teachings by their efforts to relieve bodily distress. Happily, perhaps, for their patients, they had no medicine but a little senna. A few raisins were left, however; and one or two of these, with a spoonful of sweetened water, were always eagerly accepted by the sufferers, who thought them endowed with some mysterious and sovereign efficacy. No house was left unvisited. As the missionary, physician at once to body and soul, entered one of these smoky dens, he saw the inmates, their heads muffled in their robes of skins, seated around the fires in silent dejection. Everywhere was heard the wail of sick and dying children; and on or under the platforms at the sides of the house crouched squalid men and women, in all the stages of the distemper. The Father approached, made 88 inquiries, spoke words of kindness, administered his harmless remedies, or offered a bowl of broth made from game brought in by the Frenchman who hunted for the mission. [4] The body cared for, he next addressed himself to the soul. "This life is short, and very miserable. It matters little whether we live or die." The patient remained silent, or grumbled his dissent. The Jesuit, after enlarging for a time, in broken Huron, on the brevity and nothingness of mortal weal or woe, passed next to the joys of Heaven and the pains of Hell, which he set forth with his best rhetoric. His pictures of infernal fires and torturing devils were readily comprehended, if the listener had consciousness enough to comprehend anything; but with respect to the advantages of the French Paradise, he was slow of conviction. "I wish to go where my relations and ancestors have gone," was a common reply. "Heaven is a good place for Frenchmen," said another; "but I wish to be among Indians, for the French will give me nothing to eat when I get there." [5] Often the patient was stolidly silent; sometimes he was hopelessly perverse and contradictory. Again, Nature triumphed over Grace. "Which will you choose," demanded 89 the priest of a dying woman, "Heaven or Hell?" "Hell, if my children are there, as you say," returned the mother. "Do they hunt in Heaven, or make war, or go to feasts?" asked an anxious inquirer. "Oh, no!" replied the Father. "Then," returned the querist, "I will not go. It is not good to be lazy." But above all other obstacles was the dread of starvation in the regions of the blest. Nor, when the dying Indian had been induced at last to express a desire for Paradise, was it an easy matter to bring him to a due contrition for his sins; for he would deny with indignation that he had ever committed any. When at length, as sometimes happened, all these difficulties gave way, and the patient had been brought to what seemed to his instructor a fitting frame for baptism, the priest, with contentment at his heart, brought water in a cup or in the hollow of his hand, touched his forehead with the mystic drop, and snatched him from an eternity of woe. But the convert, even after his baptism, did not always manifest a satisfactory spiritual condition. "Why did you baptize that Iroquois?" asked one of the dying neophytes, speaking of the prisoner recently tortured; "he will get to Heaven before us, and, when he sees us coming, he will drive us out." [6]¤¤º¥Àéà­¤±¤d¿

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